Narrated Mughirah ibn Shubah: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم went (outside) to relieve himself, he went to a far-off place.

Narrated Jabir ibn Abdullah: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم felt the need of relieving himself, he went far off where no one could see him.

Abu al-Tayyah reported on the authority of a shaykh (an old man): When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from Abu Musa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply Abu Musa wrote to him saying: One day I was in the company of theMessenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination.

Anas bin Malik reported: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered the toilet, he used to say (before entering): O Allaah, I seek refuge in Thee. This is according to the version of Hammad. Abd al-Warith has another version: I seek refuge in Allaah from male and female devils.

Another tradition on the authority of Anas has: O Allaah, I seek refuge in Thee. Shubah said: Anas sometimes reported the words: I take refuge in Allah.

Narrated Zayd ibn Arqam: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: I seek refuge in Allah from male and female devils.

Narrated Salman al-Farsi: It was said to Salman: Your Prophet teaches you everything, even about excrement. He replied: Yes. He has forbidden us to face the qiblah at the time of easing or urinating, and cleansing with right hand, and cleansing with less than three stones, or cleansing with dung or bone.

Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, صلی ‌اللہ ‌علیہ ‌وسلم) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone.

Narrated Abu Ayyub: That he (the Holy Prophet, sal Allahu alayhi wa sallam) said: When you go to the privy, neither turn your face nor your back towards the qiblah at the time of excretion or urination, but turn towards the east or the west. (Abu Ayyub said): When we came to Syria, we found that the toilets already built there were facing the qiblah, We turned our faces away from them and begged pardon of Allaah.

Narrated Maqil ibn Abu Maqil al-Asadi: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has forbidden us to face the two qiblahs at the time of urination or excretion.

Marwan al-Asfar said: I saw Ibn Umar make his camel kneel down facing the qiblah, then he sat down urinating in its direction. So I said: Abu Abdur Rahman, has this not been forbidden? He replied: Why not, that was forbidden only in open country; but when there is something between you and the qiblah that conceals you, then there is no harm.

Narrated Abd Allaah bin Umar: I ascended the roof of the house and saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sitting on two bricks facing Jerusalem (Bait al-Maqdis) for relieving himself.

Narrated Jabir ibn Abdullah: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.

Narrated Abdullah ibn Umar: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground. Abu DAwud said: This tradition has been transmitted by Abd al-Salam bin Harb on the authority of al-Amash from Anas bin Malik. This chain of narrators is weak (because Amash's hearing tradition from Anas bin Malik is not established).

Narrated Abu Saeed al-Khudri: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: When two persons go together for relieving themselves uncovering their private parts and talking together, Allah, the Great and Majestic, becomes wrathful at this (action). Abu Dawud said: This tradition has been narrated only by Ikrimah bin Ammar.

Narrated Ibn Umar: A man passed by the Prophet صلی ‌اللہ ‌علیہ ‌وسلم while he was urinating, and saluted him. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم did not return the salutation to him. Abu Dawud said: It is narrated on the authority of Ibn Umar that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم performed tayammum, then he returned the salutation to the man.

Narrated Muhajir ibn Qunfudh: Muhajir came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم while he was urinating. He saluted him. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم did not return the salutation to him until he performed ablution. He then apologised to him, saying: I disliked remembering Allah except in the state of purification.

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to remember Allaah, the Great and Majestic, at all moments

Narrated Anas ibn Malik: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم entered the privy, he removed his ring. Abu Dawud said: This is a munkar tradition, i. e. it contradicts the well-known version reported by reliable narrators. On the authority of Anas the well-known version says: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم had a silver ring made for him. Then he cast it off. The misunderstanding is on the part of Hammam (who is the narrator of the previous tradition mentioned in the text). This is transmitted only by Hammam.

Narrated Ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم passed by two graves. He said: Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from urine. The other carriedtales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh. Another version of Hannad has: One of them did not cover himself while urinating. This version does not have the words: He did not safeguard himself from urine.

Narrated Ibn Abbas: A tradition from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم conveying similar meaning. The version of Jarir has the wording: he did not cover himself while urinating. The version of Abu Muawiyah has the wording: he did not safeguard himself (from urine).

Narrated Amr ibn al-As: Abdur Rahman ibn Hasanah reported: I and Amr ibn al-As went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم, heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave. Abu Dawud said: One version of Abu Musa has the wording: he cut off his skin . Another version of Abu Musa goes: he cut off (part of) his body.

Narrated Hudhaifah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes. Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.

Narrated Umaymah daughter of Ruqayqah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم had a wooden vessel under his bed in which he would urinate at night.

Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: Be on your guard against two things which provoke cursing. They (the hearers) said: Prophet of Allaah صلی ‌اللہ ‌علیہ ‌وسلم, what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree) (where they take shelter and rest).