Narrated Aqra ibn Habib: Ibn Abbas said: Aqra ibn Habis asked the Prophet صلی ‌اللہ ‌علیہ ‌وسلم saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act. Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name Sinan .

Narrated Abu Waqid al-Laythi: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i. e. should stay at home).

Abu Huraira reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

Abu Hurairah reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said: Malik narrated us. Abu Dawud said: The narrators al-Nufail and al_Qanabi did not mention the words “from his father”. Ibn Wahb and Uthman bin Umr narrated from Malik the same words as narrated by al-Qanabi (i. e. omitted the words “from his father”).

Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

Abu Saeed reported The Apostel of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

Ibn Umr reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Islam does not allow for failure to perform the hajj.

Ibn Abbas said: People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.

Ibn Abbas said: People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.

Narrated Abdullah ibn Abbas: Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: He who intends to perform hajj should hasten to do so.

Abu Umamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdur Rahman, I am a man who gives (riding-beast) on hire for this purpose (i. e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kabah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and asked him the same question you have asked me. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent for him and recited this verse to him and said: Your hajj is valid.

Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.

Abdullah bin Abbas said: In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.

Ibn Abbas said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. A woman became upset: she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.

Ibn Umar said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed the following places for putting on Ihram: Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.

Ibn Abbas and Tawus reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed Dhat Irq as the place for putting on ihram for the people of Iraq.

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed al-Aqiq as the place for putting on ihram for the people of East.

Narrated Umm Salamah, Ummul Muminin: She heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: If anyone puts on ihram for hajj or Umrah from the Aqsa mosque to the sacred mosque, his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Waki. He put on ihram from Jerusalem (Aqsa mosque), that is, to Makkah.

Narrated Al-Harith ibn Amr as-Sahmi: I came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.

Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded Abu Bakr to ask her to take a bath and wear ihram.

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Kabah) when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified . The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all (rites of hajj). He said in his version: All the rites of hajj except circumambulation of the House (the Kabah).

Aishah said ; I used to perfume the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaabah).