Narrated Ubaydah ibn as-Samit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Messenger of of Allah صلی ‌اللہ ‌علیہ ‌وسلم and ask him (about it). So I came to him and said: Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, one of those whom I have been teaching writing and the Quran has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.

A similar tradition has also been transmitted by Ubadah bin al-Samit through a different chain of narrators, but the former tradition is more perfect. This version has: I said: What do you think about it, Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.

Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet صلی ‌اللہ ‌علیہ ‌وسلم went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and consult him. So they came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم next morning and mentioned it to him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.

This tradition has also been transmitted by Abu Saeed al-Khudri form the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

Kharijah bin al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said: You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and mentioned it to him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.

Narrated Rafi ibn Khadij: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure.

Narrated Muhayyisah ibn Kab: Muhayyisah asked permission of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it.

Narrated Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.

Narrated Anas bin Malik: That Abu Tibah cupped the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and he ordered that a sa' of dates be given to him, also ordering his people to remit some of his dues.

Narrated Abu Hurairah: That the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade earnings of slave-girls.

Narrated Tariq ibn Abdur Rahman al-Qarash: Rafi ibn Rifaah came to a meeting of the Ansar and said: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning.

Narrated Rafi bin Khadij: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade earnings of a slave-girl unless it is known from where it came.

Narrated Abu Masud: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer.

Narrated Abdullah ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade (taking hire for) a stallion's covering.

Abu Majidah said: I cut the ear of a boy, or he cut my ear (the narrator is doubtful). Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar bin al-Khattab.

A similar tradition has also been transmitted by Abu Majidah al-Sahmi from Umar bin al-Khattab through a different chain of narrators.

Abu Majidah quoted Umar bin al-Khattab as saying: I heard the Prophet صلی ‌اللہ ‌علیہ ‌وسلم say. . . narrating the tradition to the same effect.

Narrated Ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision.

This tradition has also been narrated by Umar from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم through a different chain of narrators. It mentions only the sale of the slave. It has also been transmitted by Nafi on the authority of Ibn Umar from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم indicating only the sale of palm-trees. Abu Dawud said: Al-Zuhri and Nafi differed among themselves in four traditions. This is one of them.

Narrated Jabir ibn Abdullah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso.

Narrated Abdullah bin Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market.

Abu Hurairah said: Do not go our to meet what is being brought (to market for sale). If anyone does so and buys some of it, the owner of merchandise has a choice (of canceling the deal) when it comes to the market. Abu Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams).

Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم forbade to bid against one another.

Narrated Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.

Narrated Anas ibn Malik: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A townsman must not sell for a man from the desert, even if he is his brother or father. Abu Dawud said: Anas bin Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.