The Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the Quranic verse, And take ye the Station of Abraham as a place of prayer.

A man got up (for prayer) at night, he read the Quran and raised his voice in reading. When the morning came, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget.

The verse And no Prophet could (ever) be false to his trust was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has taken it. So Allah, the Exalted, sent down And no prophet could (ever) be false to his trust to the end of the verse. Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.

Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: O Allah, I seek refuge in Thee from niggardliness and old age.

I came in the deputation of Banu al-Muntafiq to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He then narrated the rest of the tradition. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think).

The Muslims met a man with some sheep of his. He said: Peace be upon you. But they killed him and took those few sheep. Thereupon the following Quranic verse was revealed: . . . And say to anyone who offers you a salutation: Thou art none of believer, coveting the perishable good of this life. meaning these few sheep.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to read: Not equal are those believers who sit (at home) and receive no hurt (ghayru ulid-darari) but the narrator Saeed did not say the words used to read

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم read the verse: eye for eye (al-'aynu bil-'ayn).

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the verse: We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-'aynu bil-'ayn).

I recited to Abdullah bin Umar رضی اللہ عنہما the verse: It is Allah Who created you in a state of (helplessness) weakness (min da'f). He said: (Read) min du'f. I recited it to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as you recited it to me, and he gripped me as I gripped you.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the verse mentioned above, min du'f.

Say, in the bounty of Allah, and in His mercy- in that let you rejoice.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the verse: Say: In the bounty of Allah and in His mercy--in that let you rejoice: that is better than the wealth you hoard.

She heard the Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the verse: He acted unrighteously. (innahu 'amila ghayra salih).

I asked Umm Salamah رضی اللہ عنہا : How did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم read this verse: For his conduct is unrighteous (innahu 'amalun ghayru salih . She replied: He read it: He acted unrighteously (innahu 'amila ghayra salih). Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa bin Khalaf from Thabit as reported by the narrator Abdul-Aziz.

When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: (Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side . Hamzah lengthened it.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم read the Quranic verse: Thou hast received (full) excuse from me (min ladunni) and put tashdid (doubling of consonants) on nun (n).

I heard Ibn Abbas رضی اللہ عنہما say: Ubayy bin Kab رضی اللہ عنہ made me read the following verse as the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made him read: in a spring of murky water (fi 'aynin hami'atin) with short vowel a after h.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A man from the Illiyyun will look downwards at the people of Paradise and Paradise will be glittering as if it were a brilliant star. He (the narrator) said: In this way the word durriun (brilliant) occurs in this tradition, i. e. the letter dal has short vowel u and it has no hamzah'. Abu Bakr and Umar رضی اللہ عنہما will be of them and will have some additional blessings.

I came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He then narrated the rest of the tradition. A man from the people said: Messenger of Allah! tell us about Saba'; what is it: land or woman? He replied: It is neither land nor woman; it is a man to whom ten children of the Arabs were born: six of them lived in the Yemen and four lived in Syria. The narrator Uthman said al-Ghatafani instead of al-Ghutayfi. He said: It has been transmitted to us by al-Hasan bin al-Hakam an-Nakha'i.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying - the narrator Ismail transmitted it from Abu Hurairah, and mentioned the tradition about the coming down of revelation-: So far (is this the case) that when terror is removed from their hearts.

The reading of the following verse by the Prophet صلی ‌اللہ ‌علیہ ‌وسلم goes: Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi did not meet Umm Salamah رضی اللہ عنہا .

I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم read: (There is for him) Rest and satisfaction (faruhun wa rayhan).

I heard the Prophet صلی ‌اللہ ‌علیہ ‌وسلم read on the pulpit the verse: They will cry: O Malik. Abu Dawud said: That is, without shortening the name (Malik).

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made me read the verse It is I who give (all) sustenance, Lord of power, steadfast (for ever).