Narrated Abu Saeed al-Khudri: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made. Abu Nadrah said: When any of the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم put on a new garment, he was told: May you wear it out and may Allah give you another in its place.

The tradition mentioned above has also been transmitted by Al-Jariri through a different chain of narrators in a similar way.

The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators. Abu Dawud said: Abd al-Wahhab al-Thaqafi did not mention the name of Abu Saeed. Hammad bin Salamah said: From al-Jariri, from Abu al-'Ala, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Abu Dawud said: The hearing of this tradition by Hammad bin Salamah and Thaqafi is of the same nature.

Narrated Muadh ibn Anas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone eats food and then says: Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part, he will be forgiven his former and later sins. If anyone puts on a garment and says: Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part, he will be forgiven his former and later sins.

Narrated Umm Khalid, daughter of Saad bin al-As: Once the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was brought some garments among which was a small cloak with a border and black stripes. He said: Whom do you think to be more deserving for it ? The people kept silence. He said: Bring Umm Khalid. The she was carried to him and he put it on her, saying: Wear it out and make it ragged twice. Then he went on looking at red or yellow marks on it, and said: This is sanah, sanah, Umm Khalid. It means beautiful in the language of the Abyssinians.

Narrated Umm Salamah, Ummul Muminin: The clothing which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم liked best was shirt.

Narrated Umm Salamah, Ummul Muminin: No clothing was dearer to be Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم than shirt.

Narrated Asma, daughter of Yazid,: The sleeve of the shirt of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to the wrist.

Narrated Al-Miswar bin Makhramah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it.

Narrated Abdullah ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

Musaddad transmitted the tradition mentioned above from Abu 'Awanah saying: Garment of disgrace.

Narrated Abdullah ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: He who copies any people is one of them.

Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went out one morning wearing a variegated garment of black goat hair. Narrated Utbah ibn AbdusSulami: I asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم to clothe me. He clothed me with two coarse clothes of linen.

Narrated Abu Burdah: My father said to me: My son, if you had seen us while we were with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

Narrated Anas ibn Malik: The King Dhu Yazan presented to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it.

Narrated Ishaq ibn Abdullah ibn al-Harith: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan.

Narrated Abu Burdah: I entered upon Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was taken in these two clothes.

Narrated Abdullah ibn Abbas: When the Haruriyyah made a revolt, I came to Ali (may Allah be pleased with him). He said: Go to these people. I then put on the best suit of the Yemen. Abu Zumayl (a transmitter) said: Ibn Abbas was handsome and of imposing countenance. Ibn Abbas said: I then came to them and they said: Welcome to you, Ibn Abbas! what is this suit of clothes? I said: Why are you objecting to me? I saw over the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم the best suit of clothes. Abu Dawud said: The name of Abu Zumail is Sammak bin al-Walid al-Hanafi.

Narrated Saad: I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم put it on me. This is the version of Uthman, and there is the word akhbara in his tradition.

Narrated Abdur Rahman ibn Ghanam al-Ashari: Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine. Abu Dawud said: Twenty Companions of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم or more put on khazz. Anas and al-Bara bin Azib were among them.

Narrated Abd Allaah bin Umar: Umar bin al-Khattab saw that a striped robe containing silk was being sold at the the gate of the mosque. He said: Messenger of Allah, would that you purchased it and wore it on Friday and when a delegation came to you. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Only he who has no portion in the next world wears this (silk). Then the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came in possession of some robes made of silk and gave one of them to Umar bin al-Khattab. Umar sai: Messenger of Allah, you are clothing me with it, but you said about the robe of 'Utarid what you said. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: I did not give it to you so that you may wear it. So Umar al-Khattab gave it to his brother who was a polytheist in Makkah to wear it.

The tradition mentioned above has also been narrated by Abdullah bin Umar through a different chain of narrators. This version has: He said: A robe of silk brocade. He then sent him a Jubbah of brocade and said: You may sell it and fulfill your need.

Narrated Abu Uthman al-Nahdi: Umar wrote to Utbah bin Farqad that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم forbade (wearing) silk except so-and-so, and so-and-so, to the extent of two, three, or four fingers.

Ali said: A robe containing silk was presented to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He then sent it to me. I wore it and came to him. I saw him looking angry in his face. He then said: I did not send it to you to wear. He ordered me and I divided it among my women.

Narrated Ali bin Abi Talib: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade us to wear a Qassi garment, a garment dyed with safflower, gold rings, and reading the Quran while bowing.