Narrated Anas bin Malik: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved Muhammad the Messenger of Allah.

The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa bin Yunus adds: It remained in his hand until he died, in the hand of Abu Bakr until he died, in the hand of Umar until he died, and in the hand of Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found.

Narrated Anas: The signet-ring of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was of silver with an Abyssinian stone.

Narrated Anas: The signet-ring of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was all of silver as was also its stone.

Narrated Ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it Muhammad, the Messenger of Allah . The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it Muhammad, the Messenger of Allah . Then Abu Bakr wore it after him, then Umar wore it after Abu Bakr, and the Uthman wore it after Umar till it fell down in a well called Aris. Abu Dawud said: The people did not disagree on Uthman till the signet-rin fell down from his hand.

The tradition mentioned above has also been transmitted by Ibn Umar through a different chain of narrators from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version adds: He engraved on it Muhammad, the Messenger of Allah. and said: No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition.

The tradition mentioned above has also been transmitted by Ibn Umar through different chain of narrators from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version adds: They searched for it but could not find it. Uthman then fashioned a signet-ring and engraved on it Muhammad, the Messenger of Allah . He used to wear it or stamp with it.

Anas bin Malik said that he saw a silver signet-ring on the hand of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم only for a day. The people then fashioned and wore (rings). The Prophet صلی ‌اللہ ‌علیہ ‌وسلم then threw it away and the people also threw (them. ) Abu Dawud said: Ziyad bin Saad, Shuaib and Ibn Musafir transmitted it from al-Zuhri. Ali said in their versions: of silver .

Narrated Abdullah ibn Masud: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.

Narrated Buraydah ibn al-Hasib: A man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal, The narrator Muhammad did not say: Abdullah bin Muslim, and al-Hasan did not say: al-Sulami al-Marwazi.

Iyas bin al-Harith bin al-Muaiqib quoting his grandfather said and his grandfather from his mother's side was Abu Dhubab: The signet-ring of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

Narrated Ali: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands.

Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to wear the signet-ring on his right hand.

Narrated Abdullah ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. Abu Dawud said: Ibn Ishaq and Usamah bin Zaid transmitted from Nafi: On his right hand .

Nafi said that Ibn Umar used to wear his signet-ring on his left hand.

Muhammad ibn Ishaq said: I saw as-Salt ibn Abdullah ibn Nawfal ibn Abdul Muttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to wear his signet-ring in his manner.

Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: There is a devil along with each bell.

Bunanah, female client of Abdur-Rahman bin Hayyan al-Ansari told that when she was with Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: The angels do not enter a house in which there is a bell.

Abdur Rahman ibn Tarafah said that his grandfather Arfajah ibn Asad who had his nose cut off at the battle of al-Kilab got a silver nose, but it developed a stench, so the Prophet صلی ‌اللہ ‌علیہ ‌وسلم ordered him to get a gold nose.

The tradition mentioned above (No. 4220) has also been transmitted by Arfajah ibn Asad through a different chain to the same effect. Yazid said: I asked AbulAshhab: Did Abdur Rahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes.

The tradition mentioned above has also been transmitted by 'Arfajah through a different chain of narrators to the same effect.

Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.

Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.

Narrated A sister of Hudhayfah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: You women folk, have in silver something with which you adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.

Narrated Asma daughter of Yazid: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.