Narrated Aishah, Ummul Muminin: The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.

Narrated Yala bin Umayyah: I remarked to Umar al-Khattab: Have you seen the shortening of the prayer by the people today while Allah has said: If you fear that those who are infidels may afflict you , whereas those days are gone now? He replied: I have wondered about the same matter for which you wondered. So I mentioned this to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He said: It is an act of charity which Allah has done to you, so accept his charity.

The above mentioned tradition has also been narrated through a different chain of transmitters by Abdullah bin Abi Ammar who narrated it in like manner. Abu Dawud said: This has been transmitted by Abu Asim and Hammad bin MAsadah as transmitted by Ibn Bakr.

Narrated Yahya bin Yazid al-Hannani: I asked Anas bin Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went out on a journey of three miles or three farsakh (the narrator Shubah doubted), he used to pray two rak'ahs.

Narrated Anas bin Malik: I prayed along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم four rak'ahs at the noon prayer at Madina and two rak'ahs at the afternoon prayer in Dhu al-Hulaifah.

Narrated Uqbah ibn Amir: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.

Narrated Mishaj bin Musa: I asked Anas bin Malik: Narrate to us what you heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say. He said: When we travelled along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, we would say: Did the sun pass the meridian or not? But he (the Prophet) would offer the noon prayer and then proceed.

Narrated Anas ibn Malik: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم halted at a certain place (while on a journey), he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day.

Narrated Muadh bin Jabal: They (the Companions) proceeded on the expedition of Tabuk along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out (of his dwelling) and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.

Narrated Abdullah ibn Umar: Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Makkah. He proceeded till the sun set and the stars shined. He said: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).

Narrated Muadh ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them. Abu Dawud said: Hisham bin Urwah narrated this tradition from Husain bin Abdullah, from Kuraib on the authority of Ibn Abbas from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم like the tradition narrated by Mufaddal and al-Laith.

Narrated Ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم never combined the sunset and night prayers while on a journey except once. Abu Dawud said: This has been narrated by Ayyub from Nafi from Ibn Umar as a statement of Ibn Umar. Ibn Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi indicates that he (Nafi) saw Ibn Umar doing so once or twice.

Narrated Abdullah bin Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم combined the noon and the afternoon prayers, and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain. Abu Dawud said: Hammad bin Salamah narrated it like manner from Abu al-Zubair, it has also been narrated by Qurrah bin Khalid from Abu al-Zubair. He said: It is so happened in a journey that we made to Tabuk

Narrated Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم combined the noon and afternoon prayers, and the sunset and night prayers at Madina without any danger and rain. He was asked: What did he intend by it ? He replied: He intended that his community might not fall into hardship.

Narrated Abdullah ibn Waqid: The muadhdhin of Ibn Umar said: prayer (i. e. the time of prayer has come). He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was in a hurry about something, he would do as I did. Then he travelled and covered a distance of three days' journey on the day. Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi with the same chain.

This tradition has also been transmitted by Ibrahim bin Musa al-Razi, from 'Isa, on the authority of Ibn Jabir to the same effect. Abu Dawud said: Abdullah bin al-'Ala narrated on the authority of Nafi saying: When the twilight was about to disappear, he alighted and combined both (the prayers).

Narrated Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم led us in prayer at Madina eight of seven rak'ahs, in the noon and afternoon prayers, and the sunset and night prayers. The narrator Sulaiman and Musaddad did not say the words led us . Abu Dawud said: The aforesaid tradition has also been narrated by Salih, the client of Tu'mah on the authority if Ibn Abbas saying: Not during rain.

Narrated Jabir ibn Abdullah: When the sun set at Makkah, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم combined the two prayers at Sarif.

Narrated Hisham bin Saad: There was a distance of ten miles between them, that is, Makkah and Sarif.

Narrated Abdullah ibn Umar: Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. Abu Dawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn Abu Najih from Ismail ibn Abdur Rahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.

Narrated Anas bin Malik: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم proceeded before the sun had declined, he delayed the noon prayer till the time of the afternoon prayer, he would then alight and combine the two prayers. If the sun declined before he moved off, he would offer the noon prayer and rode (the beast) - may peace be upon him. Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.

The above mentioned tradition has also been reported by 'Uqail through a different chain of narrators. He said: He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared.

Narrated Muadh ibn Jabal: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer. Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.

Narrated Al-Bara: We went out on a journey along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He led us in the night prayer and he recited in one of the rak'ahs: By the fig and the olive.

Narrated Al-Bara ibn Azib: I accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم on eighteen journeys and I never saw him fail to pray two rak'ahs when the sun had passed the meridian before offering the noon prayer.