The Prophet said: Salat will not be accepted without purification, nor Charity from Ghulul. Hannad said in his narration, except with purification [Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah's name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali.

Allah's Messenger said: When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin.

The Prophet, said: The key to Salat is the purification, its Tahrlm is the Takblr, and its Tahlil is the Taslim.

Allah's Messenger said: The key to Paradise is Salat, and the key to Salat is Wudu'.

When the Prophet entered the toilet he would say: 'O Allah Indeed I seek refuge in You.' Shu'bah (one of the narrators) said: Another time he said: 'I seek refuge in You from AI-Khubthi and al-Khablth.' Or: 'Al-Khubthi and Al-Khaba'ith.'

When the Prophet would enter the toilet 'He said: O Allah! Indeed I seek refuge in You from Al-Khubith and Al- Khaba'ith.

When the Prophet would exit the toilet he would say: 'Ghufranak.'

Allah's Messenger said: When one of you arrives to defecate, then let none of you face the Qiblah while defecating, nor while urinating. And do not have your back towards it, but have it east of you or west of you.

The Prophet prohibited us from facing the Qiblah while urinating. Then i saw him facing it a year before he died.

He saw the Prophet urinating while facing the Qiblah. Qutaibah narrated that to us, he said: Ibn Lahi'ah informed us. Jabir's Hadlth about the Prophet is more correct than the Hadith of Ibn Lahi'ah. Ibn Lahi'ah is weak according to the scholars of Hadith. He was graded weak by Yahya bin Sa'eed Al-Qattan, and others, [due to his memorization].

One day I climbed on Hafsah's house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka'bah.

Whoever narrated to you that the Prophet would urinate while standing; then do not believe him. He would not urinate except while squatting. [He said:] There are narrations on this topic from Umar, Buraidah, [and Abdur-Rahman bin Hasanah].

Allah's Messenger came to a waste area used by people, so he urinated on it while standing. I brought him the (water for) Wudu. Then I left to be away from him, but he called me until I was behind him. So he performed Wudu and wiped (Masaba) over his Khuff.

When the Prophet wanted to relieve himself, he would not raise his garment until he was close to the ground.

The Prophet prohibited that a man should touch his penis with his right hand.

They said to Salman, 'Your Prophet taught you about everything, even defecating?' So Salman said, 'Yes. He prohibited us from facing the Qiblah when defecating and urinating, performing Istinja with the right hand, using less than three stones for Istinja, and using dung or bones for Istinja

Allah's Messenger went out to relieve himself. So he said: 'Bring me tree stones.' He said, So I came with two stones and a piece of dung. So he took the two stones, and left the dung. He said: 'It is Riks (a degenerative or filthy thing).

Allah's Messenger said: Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn.

Encourage your Husbands to clean themselves with water, for I am too shy of them, and Allah's Messenger would do that.

I was with the Prophet on a journey. The Prophet had to relieve himself, so he went far away.

The Prophet prohibited that a man should urinate in his bathing area. And he said: It will only cause misgivings. [He said:] There are narrations on This topic from a man from among the Companions of the Prophet.

Allah's Messenger said: If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer.

I heard Allah's Messenger saying: "If it were not that it would be difficult on my nation then, I would have ordered them to use the Siwak for each prayer and to delay the Isha prayer until the third of the night." He [Abu Salamah, one of the narrators] said: Zaid bin Khalid wouId attend the prayer in the Masjid and his Siwak would be on his ear in the location of the pen on the ear of a writer. He would not get up to pray without cleaning his teeth, then returning it to its location.

The Prophet said: When on of you awakens in the night, then let him not put his hand into the vessel until he has poured water on two times, or three times, for indeed he does not know where his hand has spent the night.

I heard Allah's Messenger saying: there is no Wudu for one who does not mention Allah's Name over it.