Narrated Ibn Mas'ud: The Messenger of Allah (ﷺ) judged for the accidental blood-Money: Twenty Bint Makhad, twenty make Ibn Makhad, twenty Bint Labunm twenty Jadha'ah, and twenty Hiqqah. (Another chain) with similar meaning.

Narrated Amr bin Shu'aib: from his father, from his grandfather that the Prophet (ﷺ) said: Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose). THat is because of the severity of blood-money.

Narrated 'Ikrimah: from Ibn 'Abbas that the Prophet (ﷺ) made the blood-money twelve thousand.

(Another chain) from 'Ikrimah from the Prophet (ﷺ) and it is similar but he did not mention from Ibn 'Abbas in it. There is much more criticism than this for (this) narration of Ibn 'Uyainah.

Narrated 'Amr bin Shu'aib: from his father, from his grandfather that the Prophet (ﷺ) said: Regarding the Mawadih; five, five.

Narrated Ibn 'Abbas: that the Messenger of Allah (ﷺ) said: The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger.

Narrated Ibn 'Abbas: that the Prophet (ﷺ) said: These and these are the same. referring to the little finger and thumb.

Narrated Abu As-Safar: A man from the Quraish broke a tooth of a man from the Ansar. So he appealed to Mu'awiyah against him. He said to Mu'awiyah: 'O Commander of the Believers! This person broke one of my teeth.' Mu'awiyah said: 'We will try to get satisfaction for you.' And the other person insisted that Mu'awiyah get him to agree [but he was not satisfied]. So Mu'awiyah said him: 'It is up to your companion.' Abu Ad-Darda' was sitting with him, so Abu Ad-Darda said: 'I heard the Messenger of Allah (ﷺ) saying [he said: 'My ears heard and my heart remembered]: There is no man who is struck in his body and he forgives for it, except that Allah raises him a level and removes a sin from him.' The Ansari said: 'Did you hear that from the Messenger of Allah (ﷺ)?' He said: My ears heard it and my heart remembered it.' He said: 'Then I will leave it to him.' Mu'awiyah said: 'Surely you should not suffer.' So he ordered that he be given some wealth.

Narrated Anas: that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: She was found with some spark of life in her, and was brought to the Prophet (ﷺ) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head. He said: He was brought and recognized so the Messenger of Allah (ﷺ) ordered that his head be crushed between two stones.

Narrated 'Abdullah bin 'Amr: that the Prophet (ﷺ) said: The world ceases to exist is less significant to Allah than killing a Muslim man.

Narrated 'Abdullah: that the Messenger of Allah (ﷺ) said: Indeed the first cases to be judged between the people are those of bloodshed.

Abdullah narrated that the Messenger of Allah (ﷺ) said: Indeed the first cases to be judged between the worshippers are those of bloodshed.

Narrated Abul-Hakam Al-Bajali: I heard Abu Sa'eed Al-Khudri and Abu Hurairah mentioning from the Messenger of Allah (ﷺ) that he said: 'If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer, then Allah would cast them (all) in the Fire.

Narrated Suraqah bin Malik bin [Ju'shum]: The Messenger of Allah (ﷺ) judged that the son is to suffer retaliation for [killing] his father, but the father is not to suffer retaliation for [killing] his son.

Narrated 'Umar bin Al-Khattab: that the Messenger of Allah (ﷺ) said: The father does not suffer retaliation for [killing] the son.

Narrated Ibn 'Abbas: that the Prophet (ﷺ) said: 'The Hudud are not carried in the Masjid, and the father is not killed for the son.

Narrated 'Abdullah bin Mas'ud: that the Messenger of Allah (ﷺ) said: The blood of a Muslim man, who testifies that none has the right to be worshipped Allah, is not lawful except for one of three cases: The (previously married or) married adulterer, a life for a life, and the one who leaves the religion and parts from the Jama'ah (the community of Muslims.)

Narrated Abu Hurairah: that the Prophet (ﷺ) said: Indeed, whoever kills a Mu'ahid that has a covenant from Allah and a covenant from His Messenger (ﷺ), then he has violated the covenant with Allah and the covenant of His Messenger, so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns.

Narrated Ibn 'Abbas: The Prophet (ﷺ) assigned the same blood-money for the two 'Amiris as that of the Muslims, and they had covenant from the Messenger of Allah (ﷺ).

Narrated Abu Hurairah: When Allah granted His Messenger (ﷺ) victory over Makkah, he stood (to deliver an address) among the people. He thanked and praised Allah, then he said: 'And from whomever (one of his relatives) was killed, then he has two options to choose from: Either to pardon or that he be killed.'

Narrated Abu Shuraih Al-Ka'bi: that the Messenger of Allah (ﷺ) said: Indeed Allah made Makkah sacred, it was not made sacred by the people. Whoever believes in Allah, and the Last Day, then let them not shed blood in it, nor cut down any of its trees. If one tries to make an excuse by saying: 'It was made lawful for the Messenger of Allah (ﷺ)' then indeed Allah made it lawful for me but He did not make it lawful for the people, and it was only made lawful for me for an hour of a day. Then it is returned to being sacred until the Day of Judgement. Then, to you people of Khuza'ah who killed this man from Hudhail: I am his 'Aqil, so whomever (one of his relatives) is killed after today, then his people have two options; either they have him killed, or they take the blood-money from him.'

Narrated Abu Hurairah: A man was killed during the time of the Messenger of Allah (ﷺ), so the killer was brought to the man's guardian. The killer said: 'O Messenger of Allah! By Allah! I did not mean to kill him.' So the Messenger of Allah (ﷺ) said: 'Then if what he is saying is true, and you kill him, you would enter the Fire.' So he let the man go. He said: His hands were bound behind him with a Nis'ah. He said: So he left, dragging his Nis'ah. [He said:] So he was called Dhan-Nis'ah'.

Narrated Buraidah: from his father who said: Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child.

Narrated Shaddad bin Aws: that the Prophet (ﷺ) said: Indeed Allah has decreed Ihsan in everything. So when you kill, then do the killing well, and when you slaughter, then do the slaughtering well. Let one of you sharpen his blade, and let him comfort his animal (before slaughtering).

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (ﷺ) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'