It was narrated from Anas bin Malik: “The Messenger of Allah (ﷺ) used to sacrifice two horned, black-and-white rams and he would say the Name of Allah and pronounce His greatness. I saw him slaughtering them with his own hand, putting his foot on their sides.”

It was narrated that Jabir bin ‘Abdullah said: “The Messenger of Allah (ﷺ) sacrificed two rams on the Day of ‘Eid. When he turned them to face towards the prayer direction he said: ‘Verily, I have turned my face towards Him Who has created the heavens and the earth, as a monotheist, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. [6:79,162-163] O Allah, from You to You, on behalf of Muhammad and his nation.’”

It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (ﷺ) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (ﷺ).

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever can afford it, but does not offer a sacrifice, let him not come near our prayer place.”

It was narrated that Muhammad bin Sirin said: “I asked Ibn ‘Umar about sacrifices and whether they are obligatory. He said: ‘The Messenger of Allah (ﷺ) and the Muslims after him offered sacrifices, and this is the Sunnah.’”

t was narrated that Mikhnaf bin Sulaim said: “We were standing with the Prophet (ﷺ) at ‘Arafat and he said: ‘O people, each family, each year, must offer Udhiyah and ‘Atirah.’

It was narrated from ’Aishah that the Prophet (ﷺ) said: “The son of Adam does not do any deed on the Day of Sacrifice that is dearer to Allah than shedding blood. It will come on the Day of Resurrection with its horns and cloven hoofs and hair. Its blood is accepted by Allah before it reaches the ground. So be content when you do it.”

It was narrated that Zaid bin Arqam said: “The Companions of the Messenger of Allah (ﷺ) said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’”

It was narrated that Abu Sa’eed said: “The Messenger of Allah (ﷺ) sacrificed a horned, defectless ram with a black stomach, black feet and black around its eyes.”

Yunus bin Maisarah bin Halbas said: “I went out with Abu Sa’eed Az- Zuraqi, the Companion of the Messenger of Allah (ﷺ), to buy animals or sacrifice.” Yunus said: “Abu Sa’eed pointed to a ram that had some blackness around its ears and jaw, and was neither too big nor too small, and said to me: ‘Buy this one for them, as it seems to resemble the ram of the Messenger of Allah (ﷺ).’”

It was narrated from Abu Umamah Al-Bahili that the Messenger of Allah (ﷺ) said: “The best of shrouds is a two piece Najrani garment and the best of sacrifices is a horned ram.”

“We were with the Messenger of Allah (ﷺ) on a journey, and the (day of) Al-Adha came. We (sacrificed) one camel on behalf of ten (people) and one cow on behalf of seven.”

It was narrated that Jabir said: “We offered sacrifices at Al- Hudaibiyah with the Prophet (ﷺ), a camel on behalf of seven (people) and a cow on behalf of seven.”

It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) slaughtered a cow on behalf of all his wives who had performed ‘Umrah, during the Farewell Pilgrimage.”

It was narrated that Ibn ‘Abbas said: “Camels became scarce at the time of the Messenger of Allah (ﷺ), so he commanded them to sacrifice cows.”

It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) sacrificed one cow during the Farewell Pilgrimage on behalf of the family of Muhammad (ﷺ).

It was narrated from Ibn ‘Abbas that a man came to the Prophet (ﷺ) and said: “I have to offer a sacrifice and I can afford it, but I cannot find (a camel) to buy.” The Prophet (ﷺ) told him to buy seven sheep and slaughter them.

It was narrated that Rafi’ bin Khadij said: “We were with the Messenger of Allah (ﷺ) in Dhul-Hulaifah in (the land of) Tihamah. We acquired sheep and camels and the people hastened to put cooking pots on the fires before they had been distributed. The Messenger of Allah (ﷺ) came to us and ordered that they be overturned,* then he made one camel equivalent to ten sheep.”

It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (ﷺ) gave him some sheep, and he distributed them among his Companions to be sacrificed. There remained an ‘Atud.* He mentioned that to the Messenger of Allah (ﷺ) and he said: “You sacrifice it yourself.”

Umm Bilal bint Hilal narrated from her father that the Messenger of Allah (ﷺ) said: “It is permissible to offer a Jadha’a* among sheep as a sacrifice.”

It was narrated from ‘Asim bin Kulaib that his father said: “We were with a man from among the Companions of the Messenger of Allah (ﷺ) who was called Mujashi’, from Banu Sulaim, and sheep became scarce. He ordered a caller to call out that the Messenger of Allah (ﷺ) used to say: ‘A Jadha’a suffices for whatever a two-year-old sheep suffices.’”

It was narrated from Jabir that the Messenger of Allah (ﷺ) said: ‘Do not slaughter anything but a Musinnah,* unless there is none available, in which case you can slaughter a Jadha’a among sheep.”

It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) forbade sacrificing the Muqabalah, the Mudabarah, the Sharqa’, the Kharqa’ and the Jad’a’.”*

It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.”*

Sulaiman bin ‘Abdur-Rahman said: “I heard ‘Ubaid bin Fairuz say: ‘I said to Bara’ bin ‘Azib: “Tell us of the sacrificial animals that the Messenger of Allah (ﷺ) disliked or forbade.” He said: “Allah’s Messenger (ﷺ) said like this with his hand. And my hand is shorter than his hand:* ‘There are four that will not be accepted as sacrifices: The one-eyed animal that is obviously blind in one eye; the sick animal that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if there is no marrow in its bones.’” He said:** “And I dislike that the animal should have some fault in its ears.” He said: “What you dislike, forget about it and do not make it forbidden to anyone.”