“The Messenger of Allah (ﷺ) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”**

“I entered upon ‘Aishah رضی اللہ عنہا and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (ﷺ) had passed away in them.”

The Messenger of Allah (ﷺ) prayed in a Shamlah tied with a knot.

“I was with the Messenger of Allah (ﷺ) and over him was a Najrani upper wrap with a thick border.”

“I never saw the Messenger of Allah (ﷺ) insulting anyone, and no garment was ever folded up for him.”*

A woman came to the Messenger of Allah (ﷺ) with a woven sheet – he said: * “What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah (ﷺ) took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet (ﷺ) wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.”

“The Messenger of Allah (ﷺ) wore wool and sandals, and he wore coarse, rough garments.”

“Umar bin Khattab رضی اللہ عنہ put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”

The Messenger of Allah (ﷺ) saw `Umar رضی اللہ عنہ wearing a white shirt and he said: “Is this garment of yours washed or a new one?” He said: “Rather it has been washed.” He said: “Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr).”

The Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**

The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.

“The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”

“O my son, if only you could have seen us when we were with the Messenger of Allah (ﷺ), when rain fell on us; you would have thought that we smelled like sheep.”

“The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”

The Messenger of Allah (ﷺ) performed ablution, then he turned his woolen cloak that he was wearing inside out and wiped his face with it.

“I saw the Messenger of Allah (ﷺ) marking sheep on their ears, and I saw him wearing a cloak around his wrist.”

The Messenger of Allah (ﷺ) said: “The best of your garments are the white ones, so wear them and shroud your dead in them.”

The Messenger of Allah (ﷺ) said: “Wear white garments, for they are purer and better.”

The Messenger of Allah (ﷺ) said: “The best of that in which you visit Allah in your graves and your mosque is white (garments).”*

The Messenger of Allah (ﷺ) said: “Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”

“The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” ” He ( ‘Atiyyah) said "I met Ibn 'Umar رضی اللہ عنہما in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "

A young man of Quriash passed by Abu Hurairah رضی اللہ عنہ with his cloak dragging. He said: “O my nephew! I heard the Messenger of Allah (ﷺ) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”

“The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’”

“I said to Abu Sa’eed رضی اللہ عنہ : ‘Did you hear anything from the Messenger of Allah (ﷺ) concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah (ﷺ) say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’”

The Messenger of Allah (ﷺ) said: “O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”