The Prophet (ﷺ) said, "Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet (ﷺ) added 'So whoever will enter Paradise, will be of the shape and picture of Adam Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."

Al-Fadl bin `Abbas رضی اللہ عنہما rode behind the Prophet (ﷺ) as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet (ﷺ) stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Messenger (ﷺ). Al-Fadl started looking at her as her beauty attracted him. The Prophet (ﷺ) looked behind while Al-Fadl was looking at her; so the Prophet (ﷺ) held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Messenger (ﷺ)! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."

The Prophet (ﷺ) said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet (ﷺ) said, ' lf you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."

When we prayed with the Prophet (ﷺ) we used to say: As-Salam be on Allah from His worshipers, As- Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet (ﷺ) finished his prayer, he faced us and said, "Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, 'at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu 'Alaika aiyuhan- Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu 'Alaina wa 'ala 'Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), 'Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,' and then he can choose whatever speech (i.e. invocation) he wishes " (See Hadith No. 797, Vol. 1).

The Prophet (ﷺ) said, "The young should greet the old, the passer by should greet the sitting one, and the small group of persons should greet the large group of persons. "

Allah's Messenger (ﷺ) said, "The riding one should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."

Allah's Messenger (ﷺ) said, "The riding person should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons."

Allah's Messenger (ﷺ) said, "The younger person should greet the older one, and the walking person should greet the sitting one, and the small number of persons should greet the large number of persons."

Allah's Messenger (ﷺ) ordered us to do seven (things): to visit the sick, to follow the funeral processions, to say Tashmit to a sneezer, to help the weak, to help the oppressed ones, to propagate As-Salam (greeting), and to help others to fulfill their oaths (if it is not sinful). He forbade us to drink from silver utensils, to wear gold rings, to ride on silken saddles, to wear silk clothes, Dibaj (thick silk cloth), Qassiy and Istabraq (two kinds of silk). (See Hadith No. 539, Vol. 7)

A man asked the Prophet, "What Islamic traits are the best?" The Prophet said, "Feed the people, and greet those whom you know and those whom you do not know."

The Prophet (ﷺ) said, "It is not lawful for a Muslim to desert (not to speak to) his brother Muslim for more than three days while meeting, one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other." Sufyan says that he heard it thrice from Zuhri.

that he was a boy of ten at the time when the Prophet (ﷺ) emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Ka`b رضی اللہ عنہ used to ask me about it. It was revealed (for the first time) during the marriage of Allah's Messenger (ﷺ) with Zainab bint Jahsh ر ضی اللہ عنہا . In the morning, the Prophet (ﷺ) was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Allah's Messenger (ﷺ) and they prolonged their stay. Allah's Messenger (ﷺ) got up and went out, and I too, went out along with him till he came to the lintel of `Aisha's dwelling place. Allah's Messenger (ﷺ) thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab ر ضی اللہ عنہا and found that they were still sitting there and had not yet gone. The Prophet (ﷺ) went out again, and so did I with him till he reached the lintel of `Aisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone. At that time the Divine Verse of Al-Hijab was revealed, and the Prophet (ﷺ) set a screen between me and him (his family).

When the Prophet (ﷺ) married Zainab, the people came and were offered a meal, and then they sat down (after finishing their meals) and started chatting. The Prophet (ﷺ) showed as if he wanted to get up, but they did not get up. When he noticed that, he got up, and some of the people also got up and went away, while some others kept on sitting. When the Prophet (ﷺ) returned to enter, he found the people still sitting, but then they got up and left. So I told the Prophet (ﷺ) of their departure and he came and went in. I intended to go in but the Prophet (ﷺ) put a screen between me and him, for Allah revealed:-- 'O you who believe! Enter not the Prophet's houses..' (33.53)

`Umar bin Al-Khattab رضی اللہ عنہ used to say to Allah's Messenger (ﷺ) "Let your wives be veiled" But he did not do so. The wives of the Prophet (ﷺ) used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam`a رضی اللہ عنہا went out and she was a tall woman. `Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He (`Umar رضی اللہ عنہ) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

A man peeped through a round hole into the dwelling place of the Prophet, while the Prophet (ﷺ) had a Midray (an iron comb) with which he was scratching his head. the Prophet (ﷺ) said, " Had known you were looking (through the hole), I would have pierced your eye with it (i.e., the comb)." Verily! The order of taking permission to enter has been enjoined because of that sight, (that one should not look unlawfully at the state of others). (See Hadith No. 807, Vol. 7)

A man peeped into a room of the Prophet. The Prophet (ﷺ) stood up, holding an arrow head. It is as if I am just looking at him, trying to stab the man.

I have not found any closer description of the word ''Lamam'' than the report of Hadrat Abu Hurairah رضی اللہ عنہ. The other reports also say: Taus has reported from Hadrat Ibn-e-Abbas رضی اللہ عنہما: I have not found any closer description of the word ''Lamam'' than the report of Hadrat Abu Hurairah رضی اللہ عنہ from the Prophet ﷺ : Man inevitably gets his share of fornication what Allah has preordained for him, so the adultery of the eyes is gazing; the adulery of the tongue is talking. And inner-self craves and aspires whereas the private parts testify or reject it.

Whenever Allah's Messenger (ﷺ) greeted somebody, he used to greet him three times, and if he spoke a sentence, he used to repeat it thrice.

While I was present in one of the gatherings of the Ansar, Abu Musa رضی اللہ عنہ came as if he was scared, and said, "I asked permission to enter upon `Umar رضی اللہ عنہ three times, but I was not given the permission, so I returned." (When `Umar رضی اللہ عنہ came to know about it) he said to Abu Musa رضی اللہ عنہ , "Why did you not enter?'. Abu Musa رضی اللہ عنہ replied, "I asked permission three times, and I was not given it, so I returned, for Allah's Messenger (ﷺ) said, "If anyone of you asks the permission to enter thrice, and the permission is not given, then he should return.' " `Umar رضی اللہ عنہ said, "By Allah! We will ask Abu Musa رضی اللہ عنہ to bring witnesses for it." (Abu Musa رضی اللہ عنہ went to a gathering of the Ansar and said). "Did anyone of you hear this from the Prophet (ﷺ) ?" Ubai bin Ka`b said, "By Allah, none will go with you but the youngest of the people (as a witness)." (Abu Sa`id) was the youngest of them, so I went with Abu Musa رضی اللہ عنہ and informed `Umar رضی اللہ عنہ that the Prophet (ﷺ) had said so. Yazeed bin Busr has also heard the same from Hadrat Abu Saeed (Khudri) رضی اللہ عنہ .

I entered (the house) along with Allah's Messenger (ﷺ) . There he found milk in a basin. He said, "O Abu Hirr! Go and call the people of Suffa to me." I went to them and invited them. They came and asked permission to enter, and when it was given, they entered. (See Hadith No. 459 for details)

He passed by a group of boys and greeted them and said, "The Prophet (ﷺ) used to do so."

"We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)

Allah's Messenger (ﷺ) said, "O `Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him (Gabriel). You see what we do not see." (She was addressing Allah's Apostle). Shoaib has reported likewise Younus and Nouman said: Zuhri's report add ''وَبَرَكَاتُهُ‏''

I came to the Prophet (ﷺ) in order to consult him regarding my father's debt. When I knocked on the door, he asked, "Who is that?" I replied, "I" He said, "I, I?" He repeated it as if he disliked it.

A man entered the mosque while Allah's Messenger (ﷺ) was sitting in one side of the mosque. The man prayed, came, and greeted the Prophet. Allah's Messenger (ﷺ) said to him, "Wa 'Alaikas Salam (returned his greeting). Go back and pray as you have not prayed (properly)." The man returned, repeated his prayer, came back and greeted the Prophet. The Prophet (ﷺ) said, "Wa alaika-s-Salam (returned his greeting). Go back and pray again as you have not prayed (properly)." The man said at the second or third time, "O Allah's Messenger (ﷺ)! Kindly teach me how to pray". The Prophet (ﷺ) said, "When you stand for prayer, perform ablution properly and then face the Qibla and say Takbir (Allahu-Akbar), and then recite what you know from the Qur'an, and then bow with calmness till you feel at ease then rise from bowing, till you stand straight, and then prostrate calmly (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease and then prostrate with calmness (and remain in prostration) till you feel at ease, and then raise (your head) and sit with calmness till you feel at ease in the sitting position, and do likewise in whole of your prayer." And Abu Usama added, "Till you stand straight." (See Hadith No. 759, Vol.1)