A person asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) what a Muhrim should put on as dress. Thereupon the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.

I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.

He heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

He (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.

A person came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and he was covered with a cloth, and Ya'la رضی اللہ تعالیٰ عنہ said: Would that I see revelation coming to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). He (Hadrat 'Umar رضی اللہ تعالیٰ عنہ) said: Would it please you to see the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) receiving the revelations 'Umar رضی اللہ تعالیٰ عنہ lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.

A person came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: What you do in your Hajj do it in your Umra.

Ya'la رضی اللہ عنہ used to say to 'Umar bin Khattab (رضی اللہ عنہ): Would that I see revelation descending upon the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ). (Once) when the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar رضی اللہ عنہ gestured (with his hand) to Ya'la bin Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.

A person came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj.

We were with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umra? That man came to him. Thereupon he (the Messenger of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what you did in Hajj.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn 'Umar (Allah be pleased with them) said: It was mentioned to me but I did not myself bear it (directly) from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam.

"The Messenger of Allah commanded the people of Al-Madinah to (being the Talbiyah) from Dhul-Hulaifah, the people of Ash-Sham from Al-Juhfah and the people of Najd from Qarn." 'Abdullah bin 'Umar (رضی اللہ تعالیٰ عنہما) said: ''And I was told that he said: 'The people of Yemen should (being the Talbiyah) from Yalamlam.'''

He heard Jabir bin Abdullah (رضی اللہ عنہما ) being asked about the Miqat. He said: "I heard" -then he stopped and said: "I think he meant the prophet ﷺ.

The Messenger of Allah ﷺ said: "The people of Al-Madinah should (being the Talbiyah) from Dhul-Hulaifah, the people of Ash-Sham should enter Ihram from Al-Juhfah and the people of Najd should (being the Talbiyah) from Qarn." Ibn 'Umar (رضی اللہ تعالیٰ عنہ) said: "And it was mentioned to me, although I did not hear it, that the Messenger of Allah ﷺ said: 'And the people of Yemen should (being the Talbiyah) from Yalamlam.

He heard Jabir bin Abdullah رضی اللہ تعالیٰ عنہ being asked about the Miqat. He said: "I heard" -and I think he attributed it to the prophet ﷺ and said: "The Miqat of the people of Al Madinah is from Dhui-Hulaifah and the other way is Al-Juhfah and the Miqat for the people of Al-iraq is from Dhat irq and the Miqat for the people of Najd is from Qarn and the Miqat for the people of Yemen is Yalamlam.

The Talbiya of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was this: Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that 'Abdullah bin 'Umar (رضی اللہ تعالیٰ عنہ) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said: Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ said that that was the Talbiya of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ). Nafi' said: 'Abdullah ( رضی اللہ تعالیٰ عنہ) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

I immediately learnt Talbiya from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), and he then narrated the hadith.

I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah bin 'Umar (رضی اللہ تعالیٰ عنہ) (further) said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah bin 'Umar ( رضی اللہ تعالیٰ عنہ) said that 'Umar bin Khattab (رضی اللہ تعالیٰ عنہ) pronounced, the Talbiya of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

The polytheists also pronounced (Talbiya) as: Here I am at Thy service, there is no associate with Thee. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.