Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar رضی اللہ عنہ became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa رضی اللہ عنھن were among those who opted for land and water.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi bin Mushir there is no mention of it, but that A'isha and Hafsa رضی اللہ عنھن were those who opted for land and water, but he (the narrator) said: He (Hadrat 'Umar, gave option to the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) that land would be earmarked for them, but he made no mention of water.

When Khaibar had been conquered, the Jews asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to let them continue (cultivation in those lands) on half of the share of yield in fruits and crop, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allah's Apostle (ﷺ) got the fifth part.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

'Umar bin al-Khattab (رضی اللہ عنہ) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and that of the Muslims. The jews asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar رضی اللہ عنہ externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz).

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behalf.

I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) visited the orchard of Umm Ma'sud and said: Umm Ma'bad رضی اللہ عنہا . he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.

It was narrate from Al-Amash, from Abu Sufyan, from Jabir رضی اللہ عنہ . 'Amr added in his report from Ammar, and Abu Kuraib added in his report from Abu Mu'awiyah "from Umm Mubashir. " In the report of Ibn Fudail it says: "From the wife of Zaid bin Harithah رضی اللہ عنہ ." In the report of of Ishaq from Abu Mu'awiyah it says: "Perhaps he said: "from Umm Mubashir from the prophet ﷺ' and Perhaps he did not say it." All of them said: "from the prophet ﷺ," like the Hadith of 'Ata' (no. 3968), Abu Az-Zubair (no. 3969) and Amr bin Dinaar (no. 3971).

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) visited the date-palms of Umm Mubashir ( رضی اللہ عنہا), a lady from the Ansar, and said: Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) saying: If You sell fruits to your brother (and Jabir bin Abdullah رضی اللہ عنہ reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without jutification?

A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said: What does the word mellow mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade the sale of fruits until these are mellow. They (the companions of Anas) said: What is meant by mellow ? He said: It implies that these became red. He said: When Allah hinders the growth of fruits, (then) what for the wealth of your brother would become permissible for you?

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded to make deductions in the payment of that stricken with a Calamity. Abu Ishaq said: "Ibrahim (who was the companion of Muslims) said: ' "Abdur Rahman bin Bishr narrated this to me from Sufyan. '"

In the time of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to his creditors: Take what you find, you will have nothing but alms.

This hadith has been narrated on the authority of Bukair bin al-Ashajj with the same chain of transmitters.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him, whereupon the (other one) was saying: By Allah will not do that. Then there came Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to them and said: Where is he who swears by Allah that he would not do good? He said: Messenger of Allah, it is I. He may do as he desires.

He pressed in the mosque Ibn Abu Hadrad رضی اللہ عنہ for the payment of the debt that he owed to him during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). (In this altercation) their voices became loud, until Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) heard them, while he was in the house, so Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b b. Malik and said: O Ka'b. He said: At thy beck and call, Allah's Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Ka'b said: Allah's Messenger, I am ready to do that, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said (to Ibn Abu Hadrad): Stand up and make him the payment (of the rest).

Kab bin Malik رضی اللہ عنہ narrated that he asked Ibn Abi Hadard رضی اللہ عنہ to pay off a debt that he owed him.. a Hadith like that of Ibn Wahb (3984).

He made a demand for the payment of the debt that Ibn Abu Hadrad رضی اللہ عنہ owed to him. This hadith is narrated through another chain of transmitters and (the words are): He had to get the loan from Abdullah bin Hadrad al-Aslami رضی اللہ عنہ . He met him and pressed him for payment. There was an altercation between them, until their voices became loud. There happened to pass by them Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and he said: O Ka'b, and pointed out with his hand in such a way as he meant half. So he got half of what he (Ibn Abu Hadrad رضی اللہ عنہ ) owed to him and remitted the half.