He went out and as they reached Khaibar they were separated. Then Muhayyisa found 'Abdullah bin Sahl having been killed. He buried him, and then came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). They were Huwayyisa bin Mas'ud and 'Abdul-Rahman bin Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Holy Prophet) began to talk before his Companions (had spoken). Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abdul Rahman) spoke along with them and they narrated to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the murder of 'Abdullah bin Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saw that, he himself paid his blood-wit.

Muhayyisa bin Mas'ud and 'Abdullah bin Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah bin Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) his brother (the brother of the slain person) 'Abdul-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abdul-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, 'Abdullah bin Sahl). Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet ﷺ) said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah ﷺ, they are non-believing people. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) paid the blood wit for him. Sahl said: As one day I entered the fold a she-camel amongst those camels hit me with its leg.

The Messenger of Allah ﷺ paid the blood money himself." but he did not say in his Hadith "A she-camel kicked me.

This hadith has been narrated on the authority of Sahl bin Abu Hathma through another chain of transmitters.

'Abdullah bin Sahl bin Zaid and Muhayyisa bin Mas'ud bin Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab bin Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman bin Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that he had said to them: You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) paid the blood-wit himself.

A person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah bin Sahl bin Zaid set out and the son of his uncle called Muhayyisa bin Mas'ud bin Zaid, the rest of the hadith is the same up to the words: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) paid the blood-wit himself. Bushair bin Yasar reported that Sahl bin Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the (camel) enclosure.

Some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection: Allah's Messenger (may peace be him) did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa.

The elderly persons of (the tribe) had informed Sahl bin Abu Hathma that 'Abdullah bin Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah bin Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said: By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and 'Abdul-Rahman bin Sahl. Then Muhayyisa went to speak, and it was he who had accompanied ('Abdullah) to Khaibar, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also spoke. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: They should either pay blood-wit for your companion, or be prepared for war. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) wrote about it to them (to the Jews). They wrote: Verily, by Allah, we have not killed him. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Huwayyisa and Muhayyisa and Abdul-Rahman: Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He (the Holy Prophet ﷺ) said: Then the Jews will take oath (of their innocence). They said: They are not Muslims. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), however, himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses, Sahl said: One red she-camel among them kicked me.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) retained (the practice) of Qasama as it was in the pre-Islamic days.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) decided (according to Qasama) between the persons of Ansar (and yours) about a slain (Muslim) for which they made claim against the Jews.

This hadith has been narrated on the authority of Abu Salama bin 'Abdul-Rahman and Sulaiman bin Yasar.

Some people belonging (to the tribe) of 'Uraina came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) at Medina, but they found its climate uncogenial. So Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). This news reached Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died.

Eight men of the tribe of 'Ukl came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and swore allegiance to him on Islam, but found the climate of that land uncogenial to their health and thus they became sick, and they made complaint of that to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), and he said: Why don't you go to (the fold) of our camels along with our shepherd, and make use of their milk and urine. They said: Yes. They set out and drank their (camels') milk and urine and regained their health. They killed the shepherd and drove away the camels. This (news) reached Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and he sent them on their track and they were caught and brought to him (the Holy Prophet ﷺ). He commanded about them, and (thus) their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun, until they died. This hadith has been narrated on the authority of Ibn al-Sabbah with a slight variation of words.

Some people of the tribe of 'Ukl or 'Uraina came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and they found the climate of Medina uncogenial. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded them to the milch she-camels and commanded them to drink their urine and their milk. The rest of the hadith is the same (and the concluding words are): Their eyes were pierced, and they were thrown on the stony ground. They were asking for water, but they were not given water.

I was sitting behind 'Umar bin 'Abdul-'Aziz and he said to the people: What do you say about al-Qasama? Thereupon 'Anbasa said: Anas bin Malik رضی اللہ عنہ narrated to us such and such (hadith pertaining to al-Qasama). I said: This is what Anas had narrated to me: People came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and the rest of the hadith is the same. When I (Abu Qilaba) finished (the narration of this hadith), 'Anbasa said: Hallowed be Allah. I said: Do you blame me (for telling a lie)? He ('Anbasa) said: No. This is how Anas bin Malik رضی اللہ عنہ narrated to us. O people of Syria, you would not be deprived of good, so long as such (a person) or one like him lives amongst you.

There came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) eight persons from the tribe of 'Ukl, but with this addition that he did not cauterise (the wounds which hid been inflicted upon them while punishing them).

There came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) some people from 'Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition): There were by his (the Prophet's) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints.

It was narrated from Anas, and in the Hadith of Hammam (a sub-narrator it says): "Some people of Uraynah came to prophet ﷺ..." In the Hadith of Saeed it says: From 'Ukl and Uraynah," a similar Hadith (as no. 4358).

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) pierced their eyes because they had pierced the eyes of the shepherds.

A Jew killed a girl with a stone for her silver ornaments. She was brought to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) when there was yet some life in her. He (the Holy Prophet) said to her: Has so and so killed you? She indicated with the nod of her head: No. He said for the second time, and she again said: No with the nod of her head. He asked for the third time, and she said: Yes with the nod of her head and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded to crush his head between two stones.

He (commanded) to crush his head between two stones.

A Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and he commanded that he should be stoned to death. So he was stoned until he died.

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so (done it) until they mentioned a Jew. She indicated with the nod of her head (that it was so). So the Jew was caught, and he made confession (of his guilt). And Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded that his head be smashed with stones.

Ya'la bin Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his fore teeth ware pulled out. They referred their dispute to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.