When anyone amongst us (amongst the wives of the Holy Prophet) menstruated, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) asked her to tie a waist-wrapper over her (body) and then embraced her.

A'isha reported: When anyone amongst us was menstruating the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had over his desires.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) contacted and embraced his wives over the waist-wrapper when they were menstruating.

I heard it from Maimuna, the wife of the Messenger of Allah (way peace be upon him): The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) used to lie with me when I menstruated, and there was a cloth between me and him.

While I was lying with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) in a bed cover I menstruated, so I slipped away and I took up the clothes (which I wore) in menses. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Have you menstruated? I said: Yes. He called me and I lay down

When the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was in I'tikaf, he inclined his head towards me and I combed his hair, and he did not enter the house but for the natural calls (for relieving himself).

'A'isha, wife of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) put out from the mosque his head for me as he was in I'tikaf, and I washed it in the state that I was menstruating.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) inclined his head towards me (from the mosque) while I was in my apartment and I combed it in a state of menstruation.

She observed: I used to wash the head of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), while I was in a state of menstruation.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand.

While the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was in the mosque, he said: O 'A'isha, get me that garment. She said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand, and she, therefore, got him that.

I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) would recline in my lap when I was menstruating, and recite the Qur'an.

Among the Jews, when a woman menstruated, they did not dine with her, nor did they live with them in their houses; so the Companions of the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked The Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and Allah, the Exalted revealed: And they ask you about menstruation; say it is a pollution, so keep away from woman during menstruation to the end (Qur'an, ii. 222). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Do everything except intercourse. The Jews heard of that and said: This man does not want to leave anything we do without opposing us in it. Usaid bin Hudair and Abbad b. Bishr came and said: Messenger of Allah, the Jews say such and such thing. We should not have, therefore, any contactwith them (as the Jews do). The face of the Messenger of Allah (way peace be upon him) underwent such a change that we thought he was angry with them, but when they went out, they happened to receive a gift of milk which was sent to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He (the Holy Prophet) called for them and gave them drink, whereby they knew that he was not angry with them.

I was one whose prostatic fluid flowed readily and I was ashamed to ask the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about it, because of the position of his daughter. I, therefore, asked Miqdad. bin al-Asad and he inquired of him (the Holy Prophet ﷺ). He (the Holy Prophet ﷺ) said: He should wash his male organ and perform ablution.

I felt shy of asking about prostatic fluid from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) because of Fatimah. I, therefore, asked al-Miqdad (to ask on my behalf) and he asked. He (the Holy Prophet) said: Ablution is obligatory in such a case.

We sent al-Miqdad bin al-Aswad ‌رضی ‌اللہ ‌عنہ to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to ask him what must be done about prostatic fluid which flows from (the private part of) a person. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Perform ablution and wash your sexual organ.

The Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) woke up at night; relieved himself, and then washed his face and hands and then again slept.

Whenever the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.

Whenever the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

This hadith has been transmitted by Shu'ba with the same chain of transmitters. Ibn at-Muthanna said in his narration: AI-Hakam narrated to us who heard from Ibrahim narrating that.

Umar رضی ‌اللہ ‌عنہ ‌said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.

'Umar رضی ‌اللہ ‌عنہ ‌asked the verdict of the Shari'ah from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) thus: Is it permissible for any one of us to sleep in a state of impurity? He (the Prophet said: Yes, he must perform ablution and then sleep and take a bath when he desires.