The Prophet ﷺ said: 'Ar-Ruqba is permissible.'

The Prophet ﷺ ruled that the Ruqba belongs to the one to whom it is given.'

There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'

The Messenger of Allah ﷺ said: Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it.

The Messenger of Allah ﷺ said: 'Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'

'Umra and Ruqba are the same.

Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it is his.

'Umra and Ruqba are not proper. Whoever gives something on the basis of 'Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death. Hanzalah narrated it in Mursal form.

He heard Tawus say: The Messenger of Allah ﷺ said: 'Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.'

The Messenger of Allah ﷺ said: 'Umra (a gift given for life) is part of the estate.'

The Messenger of Allah ﷺ said: 'Umra (a gift given for life) is for the heir.'

The Messenger of Allah ﷺ said: 'Umra (a gift given for life) is permissible.

The Prophet ﷺ said: 'Umra (a gift given for life) belongs to the heir.

The Messenger of Allah ﷺ said: 'Umra (a gift given for life) belongs to the heir. And Allah knows best.