When you hire a worker, tell him what his wages will be.

He disliked to hire a man without telling him what his wages would be.

He was asked about a man who hired a worker in return for food and he said: No, not until he tells him (what his wages will be).

Concerning a man who said to another man: I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition. They did not see anything wrong with that, but they did not like it if he said: If I travel for more than a month I will deduct such and such from your lease.

I said to 'Ata': 'What if I hire a slave for a year in return for his food, and for another year, in return for such and such?' He said: 'There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.' 'How about if I make a deal to hire him when part of the year has passed?' He said: 'Do not hold me to account for what has passed.'

He went out to his people, Banu Harithah, and said: O Banu Harithah, a calamity has befallen you. They said: What is it? He said: The Messenger of Allah has forbidden leasing land. We said: O Messenger of Allah, what if we lease it in return for some of the grain? He said, No. He said: We used to lease it in return for straw. He said: No. We used to lease it in return for what is planted on the banks of a stream that is used for irrigation. He said: No. Cultivate it (yourself) or give it to your brother.

Rafi' bin Khadij رضی اللہ عنہ came to us and said: 'The Messenger of Allah has forbidden for you Al-Haql. Al-Haql is the third and the fourth. And Al-Muzabanah. Al-Muzabanah is to buy what is at the top of the date-palm trees in return for a certain number of Wasqs of dried dates.'

Rafi' bin Khadij رضی اللہ عنہ came to us and said: 'The Messenger of Allah ﷺ has forbidden something that was beneficial for us, but obedience to the Messenger of Allah ﷺ is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'

Rafi' bin Khadij رضی اللہ عنہ came to us and I was not sure what he meant. He said: 'The Messenger of Allah ﷺ has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah ﷺ is better for you than that which benefits you. The Messenger of Allah ﷺ has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'

'The Messenger of Allah ﷺ has forbidden something for you that used to be beneficial for us, but obedience to the Messenger of Allah ﷺ is more beneficial for us. He said: Whoever has land let him cultivate it, and if he is unable to do so, let him give it to his brother to cultivate. ' Abdul-Karim bin Malik contradicted him.

I took Tawus by the hand and brought him to Ibn Rafi' bin Khadij رضی اللہ عنہ , and he told him, narrating from his father, that the Messenger of Allah forbade leasing land. Tawus rejected that and said: 'I heard Ibn 'Abbas رضی اللہ عنہما (say) that he did not see anything wrong with that.' It was reported by Abu 'Awanah, from Abu Husain, from Mujahid who said: "He said" from Rafi رضی اللہ عنہ , in Mursal form.

'The Messenger of Allah ﷺ forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah ﷺ). He forbade us to lease land in return for some of its produce. Ibrahim bin Muhajir followed him in (narrating) that.

The Prophet ﷺ passed by the land of a man from among the Ansar who he knew was in need and said: 'Whose is this land?' He said: 'So and so's; he has given it to us in return for rent.' He said: 'Why did he not give it to his brother?' Rafi' رضی اللہ عنہ came to the Ansar and said: The Messenger of Allah ﷺ has forbidden something for you which was beneficial, but obedience to the command of the Messenger of Allah ﷺ is more beneficial for you.

The Messenger of Allah ﷺ forbade Al-Haql (renting land in return for one-third or one-quarter of the produce).

The Messenger of Allah ﷺ came out to us and forbade something for us that had been beneficial for us. He said: 'Whoever has land, let him cultivate it or give it to someone else (to cultivate), or leave it.'

The Messenger of Allah ﷺ came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah ﷺ is better for us. He said: 'Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).' And among that which proves that Tawus did not hear this Hadith from Rafi'.

Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: 'Go to Ibn Rafi' bin Khadij and listen to his Hadith.' He said: 'By Allah, if I knew that the Messenger of Allah ﷺ had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn 'Abbas رضی اللہ عنہما (said) that the Messenger of Allah ﷺ said: If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield.' And there is a disagreement among the narrators from 'Ata about this Ha&, so 'Abdul-Milk bin Maisarah said: "From 'Ata from Rafi and we mentioned that previously. And, 'Abdul-Malik bin Abi Sulaiman said: "From 'Ata, from Jabir:"

The Messenger of Allah ﷺ said: Whoever has land, let him cultivate it. If he is unable to cultivate it, let him give it to his Muslim brother and not share-crop it with him.

The Messenger of Allah ﷺ said: Whoever has land, let him cultivate it or give it to his brother, and not lease it to him. He was followed in (narrating) it by 'Abdur-Rabin bin 'Am Al- Awza'i.

Some people had some extra land which they leased out in return for half of the yield, or one-third, or one-quarter. The Messenger of Allah ﷺ said: 'Whoever has land, let him cultivate it, or give it to his brother to cultivate or keep it (without cultivating it).' And Matar bin Tahmin was in accord with him.

The Messenger of Allah ﷺ addressed us and said: 'Whoever has land, let him cultivate it or give it to someone else to cultivate, and let him not rent it out.'

Who attributed it to the Prophet ﷺ: That he forbade leasing out land. 'Abdul-Ma bin 'Abdul-'Aziz bin Juraij was in accord with him in (narrating) the prohibition of leasing land.

The Prophet ﷺ forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. Yunus bin 'Ubaid followed him (in narrating).

The Prophet ﷺ forbade Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah and exceptions when selling, unless they were well-defined. And in the narration of Hammam bin Yahya is what acts as the proof that 'Ata' did not hear Jabir's Hadith from the Prophet ﷺ: "Whoever has land, then let him cultivate it".

The Messenger of Allah ﷺ said: Whoever has land, let him cultivate it or give it to his brother to cultivate, and not lease it to his brother. And Yazid bin Nu'aim reported the prohibition from Al-Muhalaqh from Jabir bin 'Abdullah.