We pledged to the Messenger of Allah ﷺ to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.

We pledged to the Messenger of Allah ﷺ to hear and obey, both in times of hardship and ease. And he mentioned similarly.

We pledged to the Messenger of Allah ﷺ to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.

We pledged to the Messenger of Allah ﷺ to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be.

We pledged to the Messenger of Allah ﷺ to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah.

'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah. Shu'bah said: Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it. Shu'bah said: If I have added anything to it, then it is from Sayyar or from Yahya.

The Messenger of Allah ﷺ said: You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you.

I pledged to the Messenger of Allah ﷺ to be sincere toward ever Muslim.

I pledged to the Prophet ﷺ to hear and obey and to be sincere toward every Muslim.

We did not give our pledge to the Messenger of Allah ﷺ for death, rather we pledged not to flee (from battle).

I said to Salamah bin Al-Akwa' رضی اللہ عنہ : 'What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?' He said: 'For death. '

I came to the Messenger of Allah ﷺ with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased. '

While there was a group of his companions around him, the Messenger of Allah ﷺ said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him. ' Ahmed bin Sa'eed contradicted him.

The Messenger of Allah ﷺ said: Why don't you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma'ruf)? We said: yes, O Messenger of Allah. So we gave him our pledge, on that basis. The Messenger of Allah said: Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him.

A man came to the Prophet ﷺ and said: I have come pledging to emigrate (Hijrah), and I have left my parents weeping. He said: Go back to them, and make them smile as you made them weep.

A Bedouin asked the Messenger of Allah ﷺ about emigration (Hijrah). He said: Woe to you, emigration is very important. Do you have any camels? He said: Yes. He said: Do you pay Sadaqah on them? He said: Yes. He said: Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds to be lost.

A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded. '

'The Messenger of Allah (ﷺ), Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-'Aqabah. '

He said: O Messenger of Allah ﷺ, tell me of an action that I may do and persist in it. The Messenger of Allah ﷺ said to him: You should emigrate, for there is nothing like it.

I came to the Messenger of Allah ﷺ with my father on the day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge to emigrate.' The Messenger of Allah ﷺ said: 'I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased. '

I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir. ' He said: There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to mobilize (for Jihad) then do so.

The Messenger of Allah ﷺ said on the Day of the Conquest (of Makkah): There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to mobilize (for Jihad) then do so. '

I heard 'Umar bin Al-Khattab رضی اللہ عنہ say: 'There is no more emigration (Hijrah) after the death of the Messenger of Allah ﷺ. '

We came in a delegation to the messenger of Allah ﷺ, each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah ﷺ, and I said: 'O Messenger of Allah ﷺ, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.' He said: 'Emigration will not cease so long as the disbelievers are being fought. '

We came in a delegation to the Messenger of Allah ﷺ and my companions entered and asked their questions. I was the last of them to enter, and he said: 'What is you question?' I said: 'O Messenger of Allah, when will emigration end?' The Messenger of Allah ﷺ said: 'Emigration will not cease so long as the disbelievers are being fought. '