It was narrated that 'Aishah said: The Messenger of Allah said: The best (most Pure) food that a man eats is that which he has earned himself, and a man's child (and his child's wealth) is part of his earnings (Sahih )

It was narrated from 'Aishah that the Prophet said: Your children are part of the best of your earnings, so eat from what your children earn.

It was narrated that 'Aishah said: The Messenger of Allah said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning,

It was narrated that 'Aishah said: The Messenger of Allah said: 'The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child's wealth) is part of his earning.

An-Nu'man bin Bashir said: I heard the Messenger of Allah say: That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: 'Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,

It was narrated that Abu Hurairah said: The Messenger of Allah said: 'There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram.

It was narrated that Abu Hurairah said: The Messenger of Allah said: There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue. (Sahih )

It was narrated that 'Amr bin Taghilb said: The Messenger of Allah said: 'One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. A man will try to sell something and will say: No, not until I consult the merchant of banu so and so: and People will look throughout a vast area for a scribe and will not find one. (Sahih )

It was narrated that Hakim bin Hizam said: The Messenger of Allah said: 'The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost.

It was narrated from Abu Dharr that the Prophet said: There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said: May they be lost and doomed: He said: The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them

It was narrated from Abu Dharr that the Prophet said: There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths. (Sahih )

It was narrated from Abu Qatadah Al-Ansari that he heard the Messenger of Allah say: Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing.

It was narrated from Abu Hurairah that the Prophet said: Taking oaths may help you to make a sale but it takes (blessing) away from the earnings (Sahih )

It was narrated from Abu Hurairah that the Messenger of Allah said: There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after 'Asr, swerving by Allah that he bought it for such and such a price, and the other believes him.

It was narrated that Qays bin Abi Gharazah said: We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it, (Sahih )

It was narrated that Hakim bin Hizam said: The Messenger of Allah said: The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost.

It was narrated from Malik, from Nafi from'Abdullah bin 'Umar that the Messenger of Allah said: The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction. (Sahih )

It was narrated from Yahaya, from 'Ubaidullah who said: Nafi narrated to me from Ibn 'Umar, tht the Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, or they have chosen. (Sahih )

it was narrated from Ismail, from Nafi, that Ibn 'Umar said: The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding. (Sahih )

It was narrated from Ibn Juraij: Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding. (Sahih )

It was a narrated from Ayyub, from Nafi from Ibn 'Umar that the Messenger of Allah said: The Messenger of Allah said: The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: 'Decide! ' (Sahih )

It was narrated from Ayyub, from Nafi from Ibn 'Umar, who said: The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction. Or perhaps Nafi said: Or one of them has said to the other: 'Decide! (Sahih )

It was narrated from Al-Laith from Nafi from Ibn 'Umar who said: The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.' Or perhaps Nafi said: Or one of them has said to the other: 'Decide! (Sahih )

It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said: When two men enter into a transaction, each of them has the choice until they separate. On one occasion he said: So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding. (Sahih )

It was narrated from Yahya bin Sa 'eed who said: I heard Nafi narrating from Ibn 'Umar, form the Messenger of Allah 'the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. Nafi said: ''When 'Abdullah bought something he like, he would leave straightaway.